Dadistan-i Dinik (otherwise Religious Views out-of Manuskihar young buck from Yudan-Yim, Dastur out of Pars and you will Kirman, A beneficial

PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. Which and additional volumes convert enduring theological and legal messages (given that recognized from the 1880s) out-of Zoroastrianism, assumed to help you derive from Avestan messages now-lost. Translator commentary for the many difficulties and you may uncertainties out-of his really works. Cards listed here are most tentative. Bundahis (or perhaps the Unique Creation). ch. XV: 1-5 (transl. pp. 52-54), design tale, earliest people and very first lady, and you can a forest “whose fruit was brand new ten styles of people” – with notice to help you XV: 31 (pp. 59-60) in which footnote six covers ten designs of ‘monsters’, remembering legends regarding unusual races when you look at the Asia. Note as well as racial distinction inside ch. XXIII: 1-2 (p. 87), today grossly offensive. Shayast Los angeles-Shayast (or perhaps the Right and you can Inappropriate). ch. II: 97, fnt.5 (p. 270), significance out-of ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests levels from youngsters’ duty to own completely wrong chatter during prayer day: doing 5 years, no fault; out-of four to seven, age on dad; eight so you’re able to fifteen, better level of youth’s responsibility. V: eight (pp. 292-93) excuses deaf-and-dumb individual that usually do not create right response to prayers. VI: 1-2, “The new deaf-and-dumb and you will helpless” (‘armest’: footnote 2 brings likely definition right here, “an enthusiastic idiot, or crazy person”), although regarding right habits and you can spirits, “was struggling to performing good works”. X: 35 (p. 332), a lady is actually fit for specific priestly requirements certainly one of women; footnote six cites Avestan passing in which “people lady who isn’t feeble-minded” can create particular priestly requirements getting students.

LXIV: 2-5 (pp

PAHLAVI Texts. Area II. This new Dadistan-i Dinik together with Epistles off Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, with the heredity, seems to advise that a beneficial young buck (or their partner) “who is blind in attention, otherwise crippled [armest – discover prior annotation] in foot, or maimed in both their give” get twice the newest share off a ready-bodied young buck, a type of confident discrimination allegedly on such basis as need. Epistles away from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the brand new clubfooted (apafrobd)”. Footnote 2 suggests a current individual entitled Z., “who had endeavoured to conceal the latest deformity you to definitely disqualified him” regarding highest priesthood. See and additionally Addition (p. xxvi). Appendix. III, with the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of separation, says “vice and you will fraud together with misery of deformity” just like the faults that could privately getting associated with men.

PAHLAVI Messages. Part III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Views of Spirit away from Facts). Ch. XV: 1-six and you may footnote dos (p. 42), refers to “new poorest and most secluded (armesttum) person” (discover before annotation towards the ‘armest’) just who holds trustworthiness inside imagine, word and you may deed, will receive a great functions imputed to help you him whether or not not able to indeed carrying out such as works. Ch. XXVI: 4-6, (p. 56), this new blind person that has hit studying and you may knowledge “will be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “who will bring rooms rooms to your unwell and you will remote [‘armest’] and you may buyers”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Explanation). V: 63-64 (p. 144), if the an eye, ear, nostrils, limb etc is actually handicapped, among the most other organ isn’t any replacement. X: 64 (p. 170), mention of the “guide gestures” one of ways in which Zoroaster preached and you can convinced King Gustasp. XII: 64-70 (p. 207), loss of sight rates which have dark, lack of knowledge etc for the a listing of “demoniacal peculiarities”. Sad Dar of your Hundred or so Subjects. Ch. 326-27), punishment for thieves include amputation of ear canal and you may (in the third offense) regarding right hand, together with an excellent and prison sentence.